|   The
                                                                                        church was part
                                                                                        of the conventual
                                                                                        complex founded
                                                                                        in 1251 by the
                                                                                        Umiliati, who had
                                                                                        come to Florence
                                                                                        from Lombardy in
                                                                                        1239. Although
                                                                                        their Rule had
                                                                                        been approved by
                                                                                        Pope Honorius III,
                                                                                        the Order with
                                                                                        its fanatical ideal
                                                                                        of poverty was
                                                                                        felt to teeter
                                                                                        on the edge of
                                                                                        heresy. It had
                                                                                        been founded as
                                                                                        a lay congregation
                                                                                        for both men and
                                                                                        women devoted to
                                                                                        Evangelical perfection
                                                                                        and poverty, and
                                                                                        to physical labour
                                                                                        rather than alms-begging.
                                                                                        They produced woollen
                                                                                        fabrics, and glass.
                                                                                        In their arrival
                                                                                        in Florence in
                                                                                        1239, the Umiliati
                                                                                        settled first outside
                                                                                        the city at San
                                                                                        Donato in Polverosa,
                                                                                        in the area of
                                                                                        present-day Novoli,
                                                                                        and then near the
                                                                                        chapel of Santa
                                                                                        Lucia, whose property
                                                                                        included the oratory on the borgo where
                                                                                        they built their
                                                                                        convent and church ‘ad
                                                                                        honorem Sanctorum
                                                                                        Omnium (in honour
                                                                                        of all the Saints). Between 1251 and 1260 the complex was completed. The site was especially suitable for the working of wool, because where the Mugnone (a small river) ran into the River Arno, beside the Carraia Gate, a small island was formed near Santa Lucia and Ognissanti, its third side being a canal which drove water-wheels and fulling-mills. To make the most of this source of energy the Umiliati constructed the Santa Rosa weir, as well as an intricate system of canals. The urban surroundings were strongly characterised by this building activity, and by the erection of housing for the wool-workers. Such was the prestige attained by the Umiliati that by the end of the 13th century they, together with the Cistercians of Settimo, were invited by the city government to fill certain positions in the public administration. Rich families living near the church began to present it with some extraordinary works of art.
 
 Around 1310 the high altar was adorned with the celebrated Madonna and Child with angels by Giotto, now in the Uffizi. In the sacristy there are other 14th-century works, including a frescoed Crucifixion by Taddeo Gaddi and a painted Crucifix by a follower of Giotto. In the 15th century both Botticelli, who is buried in the church, and Ghirlandaio worked at Ognissanti.
 For the Vespucci,
                                                                                        Ghirlandaio’s
                                                                                        Last Supper (1480)
                                                                                        and its sinopia
                                                                                        were frescoed in
                                                                                        the convent refectory.
                                                                                        Domenico Ghirlandaio
                                                                                        painted frescoes
                                                                                        of the Madonna
                                                                                        of Mercy and the
                                                                                        Pietà (1470-72)
                                                                                        on the second altar.
                                                                                        Between the third
                                                                                        and the fourth
                                                                                        altar is a fresco
                                                                                        of St. Augustine
                                                                                        in his study by
                                                                                        Botticelli, with
                                                                                        its pendant opposite:
                                                                                        St. Jerome by Ghirlandaio.
                                                                                        Both frescoes (now
                                                                                        detached) were
                                                                                        painted in 1480.
                                                                                        However, during
                                                                                        the following century
                                                                                        the Umiliati declined
                                                                                        in numbers and
                                                                                        prestige, until
                                                                                        in 1571 at the
                                                                                        wishes of Cosimo
                                                                                        I de’ Medici
                                                                                        they exchanged
                                                                                        their convent for
                                                                                        that of the Observant
                                                                                        Friars Minor.
 The Franciscans
                                                                                        immediately set
                                                                                        about altering
                                                                                        the complex of
                                                                                        Ognissanti. Two
                                                                                        new cloisters were
                                                                                        built, and the
                                                                                        church was re-consecrated
                                                                                        in 1582. It was
                                                                                        renamed San Salvatore
                                                                                        a Ognissanti (St.
                                                                                        Saviour at All
                                                                                        Saints), the dedication
                                                                                        being that of the
                                                                                        Friars Minors’ other
                                                                                        church on the Monte
                                                                                        alle Croci. In
                                                                                        1571 the Franciscans
                                                                                        brought from this
                                                                                        other church their
                                                                                        most precious relic,
                                                                                        which is still
                                                                                        to be seen at Ognissanti:
                                                                                        the habit worn
                                                                                        by St. Francis
                                                                                        of Assisi when
                                                                                        he received the
                                                                                        sacred Stigmata
                                                                                        on Mount Verna
                                                                                        in 1224. Early
                                                                                        in the 17th century
                                                                                        the friars had
                                                                                        their large cloister
                                                                                        frescoed with scenes
                                                                                        from the Life of
                                                                                        St. Francis by
                                                                                        Jacopo Ligozzi,
                                                                                        Giovanni da San
                                                                                        Giovanni, and others.
                                                                                        In these episodes
                                                                                        the Saint is presented
                                                                                        as an alter Christus,
                                                                                        his life paralleling
                                                                                        that of his divine
                                                                                        Master.
 The
                                                                                      most radical alterations
                                                                                      to the church were
                                                                                      made between the
                                                                                      17th and 18th century,
                                                                                      when new altars,
                                                                                      paintings and sculptures
                                                                                      were installed. After
                                                                                      the destruction of
                                                                                      the old choir, the
                                                                                      high altar in pietre
                                                                                      dure was made in
                                                                                      the early 17th century
                                                                                      to a design by Jacopo
                                                                                      Ligozzi. On the ceiling
                                                                                      Giuseppe Romei painted
                                                                                      the Glory of St.
                                                                                      Francis (1770).In 1637 the elegant façade was finished, to a design by Matteo Nigetti (restored in 1872, and crowned with the arms of Florence). Above the doorway was placed the 16th-century glazed terracotta Coronation of the Virgin with Saints, attributed to Benedetto Buglioni.
 Ognissanti suffered one suppression in 1810 and then a definitive one in 1866.
 The convent became a barracks for the Carabinieri in 1923.
 From 1885 the friars regained a tiny portion of their original property in which to continue their conventual life.
 
 
 THE LAST SUPPER
 
 The
                                                                                      large refectory of
                                                                                      the church of Ognissanti
                                                                                      is located between
                                                                                      the first and second
                                                                                      cloister of the old
                                                                                      convent. The room
                                                                                      on the opposite wall
                                                                                      gives access to a
                                                                                      splendid stone door
                                                                                      in pietra serena,
                                                                                      with two basins,
                                                                                      built in 1480, on
                                                                                      each side. The niches
                                                                                      are decorated with
                                                                                      two frescoes referring
                                                                                      to water: Sarah at
                                                                                      Jacob's pit and Moses
                                                                                      who makes water gush
                                                                                      from the rock, two
                                                                                      17th century works
                                                                                      by Giuseppe Romei.
                                                                                      The central fresco,
                                                                                      which entirely Downs
                                                                                      the wall (8.10 x
                                                                                      4 m), is the work
                                                                                      of Domenico Ghirlandaio
                                                                                      (1449-1494), who
                                                                                      produced with this
                                                                                      work one of the best
                                                                                      examples of his art,
                                                                                      representing a serene
                                                                                      yet dramatic episode
                                                                                      of the Last Supper.
                                                                                      The apostles are
                                                                                      painted in the moment
                                                                                      in which Jesus announces
                                                                                      that one of them
                                                                                      will betray him. Following the requests of the
                                                                                      monks who commissioned
                                                                                      the painting, Ghirlandaio
                                                                                      picked out a large
                                                                                      number of apparently
                                                                                      decorative details,
                                                                                      which are in reality
                                                                                      a precise symbolic
                                                                                      reference to the
                                                                                      drama of the Passion
                                                                                      and Redemption of
                                                                                      Christ, as for instance the evergreen plants,
                                                                                      the flight of quails,
                                                                                      the oranges, the
                                                                                      cherries, the dove
                                                                                      and the peacock.
                                                                                      By being a separate
                                                                                      fresco, it can be
                                                                                      compared to the style
                                                                                      of the sinopite on
                                                                                      the left wall.
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